70% of funerals in the Bay of Cádiz are incinerations compared to 30% of the Sierra Albor is integrated in Illerna to combine the largest face and online FP offer in Spain

A couple of generations ago, one died and buried.Although the Catholic Church had said in the early sixties to incinerate it was not a practice "contrary to any natural or supernatural truth", custom is custom and the subject, very serious.Currently, however, it is not that things are different: they have changed like a sock.While cremation represents 50% of funeral services nationwide, in the field of bay reaches 70%.A modality that has been living a gradual growth for years: "Every year, cremations increase around 1 or 1, 5%," says José Luis Ferrer, Cemabasa manager.Ferrer associates this growth to the influence of English and German foreigners, residents especially on the coast of Malaga, "and then has passed to other areas".

Julio Ortega, Seguros Remedios Manager and responsible for the Virgen de los Remedios Funeral.However, in the mountains the percentage is much lower, although it also continues to rise every year: there, only 30% of deaths are incinerated.Polls of the polls, culture of mounds.

"In the Sierra - developed - the concept of the niche owned by the family takes more, and the issue of putting good quality tombstones is also carried out.The burial cult is very present: the elderly let them say they want to bury with their parents and others, or specify it when they hire death insurance.In addition, in the Sierra area all this still has a lot of social: it looks a lot who goes to the cemetery or not ".

Also, and it is not a minor issue, infrastructure influences: there are fewer incinerators in the mountains."It is very different that you have to go to Villamartín, or to Ronda, Arcos or Jerez, to have that option in your locality," says Julio Ortega. ".Instead, Cádiz, for example, does not have its own cemetery: socially, it is unlike in the mountains.People are not going to Chiclana continuously.In Jerez, at first it cost a lot to introduce incineration, but then people have been asking for ".As in the Cadiz capital, in addition, many Jerez churches have been including columbarios in recent years.

"In the end, it is for comfort," he concludes. ".At the price level it is practically the same: companies cover you one thing or the other.It may be a little cheaper the buried than the incineration, but we must also take into account the issue of concessions and others ".

A support for the practice of incineration were the words of Pope Francis, "underlining that ashes should only be left in sacred places or destined for this purpose," says José Luis Ferrer.Not only is papal advice: abandon an urn or throw the ashes of a deceased into the sea is prohibited - not if a special permit of the General Directorate of the Merchant Marine (DGMM) or the competent authority is obtained - sinceThey are polluting matter.In this regard, the challenge of the joint cemeter.Then are the burial on the shore of the lake or the alternative of leaving the urn in the forest of memories, where the ashes are deposited under a tree (pine, acebuche, carob or olive) in a biodegradable urn.This option, which can host the ashes of up to five people, was launched years ago and is having a good reception, "in addition to the traditional bonds, pantheons, niches...More than 50% of the ashes that we crema in the cemetery remain in the joint.Psychologically - adds -, it is important to have a reference place for memory ".

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In addition, there is the recovered option of the reliquary, cross -shaped jewels...in which "a handful of ashes is introduced in memory.It is not a strange thing, although it is not the most common ".

Regarding the changes that Pandemia has been able to leave, Julio Ortega comments on the assumption of the wakes closed at night.From Cemabasa they indicate that it is normal for the deceased to still look."In fact, when there were limitations, people took very seriously not being able to be," says Ferrer. ".Pandemia has procured tremendously hard moments that fortunately we have already overcome ".In that sense, once Tosantos passes, Cemabasa will inaugurate a monument, 'the wings of memory and hope', dedicated both to the people who died by Covid, and to the relatives who have suffered all the limitations or to the groups that havefought against the health crisis.

"What has been assumed a lot," says Ortega - is the theme of catering: it is increasingly professional and prepared, with some funeral home that Sushi is asking.More than a wake, it is a social farewell act ".Sophisticate a little, after all, what was done in the coffee shops.

Also, he says, he is beginning to ask about the issue of tribute, in the style of what we have seen many times in the movies.Like all these innovations, the phenomenon progresses from the Pyrenees to Despeñaperros: "Instead of religious ceremony, what is done is a tribute during catering - explains Julio Ortega -.A person gets in touch with the family and asks how they want the tribute to be, what anecdotes can they tell, what their profile was like...He is usually a journalist or someone who knows how to write, and makes a text about what they tell him.You can also include music and images, but this is less common because it excites a lot.It seems that it has entered timidly, but in Barcelona it is already 80% of the applications ".

This can occupy the emptiness that the response usually leaves, which seems to many more automatic and cold, "although the religious person - corrobora José Luis Ferrer - always does it in his parish, and there instead of a response, they give aMass and act is always more personalized ".